But above all:
Do not be deceived: God cannot be mocked.
A man reaps what he sows.
Whoever sows to please their flesh,
from the flesh will reap destruction;
whoever sows to please the Spirit,
from the Spirit will reap eternal life.
Let us not become weary in doing good,
for at the proper time
we will reap a harvest
if we do not give up.
Therefore, as we have opportunity,
let us do good to all people,
especially to those who belong
to the family of believers.
“God, of thy goodness, give me Thyself;
for Thou art enough for me,
and I can ask for nothing less
that can be full honour to Thee.
And if I ask anything that is less,
ever Shall I be in want,
for only in Thee have I all.”
― Julian of Norwich
Very little is known about Julian’s life. Her personal name is unknown and the name “Julian” simply derives from the fact that her anchoress’s cell was built onto the wall of the church of St Julian in Norwich. Her writings indicate that she was probably born around 1342 and died around 1416. She may have been from a privileged family that lived in Norwich, or nearby. Norwich was at the time the second largest city in England. Plague epidemics were rampant during the 14th century and, according to some scholars, Julian may have become an anchoress whilst still unmarried or, having lost her family in the Plague, as a widow. Becoming an anchoress may have served as a way to quarantine her from the rest of the population. There is scholarly debate as to whether Julian was a nun in a nearby convent or even a laywoman.
When she was 30 and living at home, Julian suffered from a severe illness. Whilst apparently on her deathbed, she had a series of intense visions of Jesus Christ, which ended by the time she recovered from her illness on 13 May 1373. Julian wrote about her visions immediately after they had happened (although the text may not have been finished for some years), in a version of the Revelations of Divine Love now known as the Short Text; this narrative of 25 chapters is about 11,000 words long. It is believed to be the earliest surviving book written in the English language by a woman.
Twenty to thirty years later, perhaps in the early 1390s, Julian began to write a theological exploration of the meaning of the visions, known as The Long Text, which consists of 86 chapters and about 63,500 words. This work seems to have gone through many revisions before it was finished, perhaps in the first or even second decade of the 15th century.
Julian became well known throughout England as a spiritual authority: the English mystic Margery Kempe, who was the author of the first known autobiography written in England, mentioned going to Norwich to speak with her in around 1414.